Monday, November 30, 2015

Unfolding Anti Islamic Event

In my presentation I quoted the man who is credited with creating the Anti Islamic rallies.  Well recently, he has been in the news for all the wrong reasons.  Specifically, by threatening a Muslim community near NYC in a video.

http://www.syracuse.com/news/index.ssf/2015/11/armed_man_threatens_upstate_ny_islamic_community_report_says.html

And the response I saw on my Facebook page from one of the other people I quoted.  Vulgar language censored by me.

"1 hrEdited
THIS MESSAGE IS FOR FACEBOOK ADMINS, THE FBI, CIA, ATF, AND ALL THE OTHER ALPHABET SOUP GROUPS........CAREFUL HOW YOU DEAL WITH JON RITZHIEMER ..........MAKE SURE THAT YOU HANDLE THINGS TO THE LETTER OF THE LAW (PUN INTENDED) BECAUSE YOU HAVE ABOUT 10.1 MILLION LICENSED DEER HUNTERS, 250 MILLION AMERICANS THAT OWN GUNS, THE NRA, NOT TO MENTION THE ONES THAT ARENT SO LAW BIDING ALL WATCHING...........YOU THINK JON IS A PROBLEM? TAKE YOUR A** TO DEERBOURNE MI. AND CHECK THAT OUT..........F*** WITH THIS PATRIOT AND SEE WHAT THAT SPARKS!!!!!!! I AM SURE THAT THIS WILL AT THE VERY LEAST GET ME IN FB JAIL BUT SOMEONE HAD TO SAY IT............. "

When Video Games Make Us Question Reality

So this isn't specifically Political philosophy, but it's definitely philosophy.  Stephen Colbert had the creator of this game on recently:

https://www.youtube.com/watch?v=ZqeN6hj4dZU

The idea that a universe can be created with the relative scale of our own universe is mind blowing.  The fact that everything is proceduraly generated (created on demand for the viewer) with only a relatively small set of rules to follow, is even more mind blowing.  Is it possible that our own universe was constructed in a similar fashion?

Thursday, November 12, 2015

A Study on Dothraki

This is a post I originally planned to be on my personal blog, but never actually put up. I modified it to fit this class.

For those who don't know, the Dothraki (pronounced Dawth-rocky) are a clan of peoples from the show Game of Thrones. Generally, the culture of the Dothraki are stereotypical, tribalistic, uncivilized, and violent. It is a warrior based culture, where honor is earned through skill in battle.

Through a lot of questions we touch on in philosophy however, this culture becomes very interesting. More specifically, looking at it related to our discussion in class about cultural relativism, this culture raises a lot of questions.

First I'll go a little more in-depth with some of their cultural practices. The Dothraki are a conquering culture; they do a lot of battling, even with each other. You gain rank in the tribe by winning more in battle. The physical sign of this status is the length of their hair, which stays in a braid; a battle is lost when your braid is cut off, so (obviously) those with longer hair have gone longer without losing a battle (Often having your braid cut off is irrelevant, because you're almost always killed directly after; however in the few moments of life you have without your braid, its considered a massive dishonor).

Weddings are the other relevant part of the Dothraki culture. They're spontaneous. They happen in a matter of minutes, and are largely random. When a man wants a woman (yes, it is a largely male-dominated culture) they have this highly sexualized dance (they may even be having sex during it, I don't actually know). If another male had his eyes on the same woman, he will push the man off and they will fight to the death. The woman marries the victor. The wedding is that dance and that battle. Afterwards, the wedding is complete and they're married.

I find thinking about this culture interesting because- very simply- this is just the way it is in that culture. Every member of the Dothraki grow up and learn these customs and live by and embrace these customs. It is just accepted that the price of losing a battle is death. It is seen by all as perfectly okay, including the loser. The loser does not fight after their braid has been cut off, because- through their own customs- this means their life has lost its honor and they are deserving of death. They are simply okay with it. Similarly, the women marry the victor because that's how it is. They agree to it, they have (presumably) no desire otherwise (for being the wife of a great warrior is a great honor itself) and side with the victor simply because they won and because their culture says so.

Now most of us deem murder (I will define this as murder- it isn't necessary that the loser dies after their braid is cut, yet the victor kills them anyway) and this sort of limit on women's freedom morally wrong. Most of us would say that a more civilized society or culture would not hold these practices, and a more civilized society would encourage the Dothraki to leave behind these barbaric customs.

But... Should they? It should be known I am largely against cultural relativism- Hitler and slavery are in the right under this theory. But in this case it seems somewhat different. EVERY MEMBER has agreed to a sort of social/cultural contract in which these are the ways things are. I would use the phrase "these are the rules," but it's stronger than that; these practices are the beliefs each member of the culture holds. So if a member loses a battle and concedes to death- even believes themselves that they should in fact die, why should we say otherwise? This is a topic we touched on in class- self harm related to cultural relativism (there may have been an exact term but I don't remember it), and it seems as if one is completely content with the consequences- even death as in this case- intervening is unnecessary. In fact, it may even be wrong to intervene based on an argument stemming from the idea that the best death is the one you choose.

I suppose the larger point of this is that while cultural relativism as a whole can't work, cultures in which everyone is 100% content with the customs and roles (and these customs aren't forced on anyone outside the culture)- as in the case of the Dothraki- make it questionable whether there is anything morally wrong going on with their practices. If someone were against the practices but forced into it by the culture, that's different and an easy question to answer. But more difficult is this one in which no one is against what's happening despite it being against what most people outside the culture consider moral, and whether or not those practices are then morally wrong. I say they are not, but it's intriguing and interesting to think about, and I'd be interested in hearing other reasonings.

Monday, November 2, 2015

What's Right vs. What Is

Before I begin this post, I want to put up a disclaimer: By my own beliefs and arguments and logic, it is wrong for someone's private pictures to be hacked, then mass distributed. It is morally wrong and in no way is this subject of these pictures (or e-mails, or texts, or videos, or whatever medium is at hand) giving consent. This is important to realize: I DO NOT think they gave consent.

What I am doing is asking questions, and we must ask all questions- not only the ones that give answers we want to hear. The question came up of whether one should be careful and perhaps not take these kind of photos.

It is here that I want to make an important distinction: between what's RIGHT and what IS. I also want to bring in a principle, and then apply these things to the case from class.

What's RIGHT is a goal; it is something we strive towards and a concept of how things SHOULD be in the world. What's right is what policies should reflect and what changes should be made based off of, in hopes of coming closer to having reality reflect what is right.

What IS is just that; it's how the world IS. It's the reality of a situation; it's what we see every day. This is not necessarily the same as what is RIGHT. These are two different things, and we hope for them to align, but more often than not it seems they don't.

In making decisions, there is a smart decision here. That smart decision is to base our decisions (decisions for actions that have no bearing on any change and will not matter past the cause and effect pairing they have) off of what IS. To act and react (in this way that the actions will have no effect on progress or change- this is important) based on what is RIGHT is to often act and react to a imaginary world. It's to act on principles- which is fine when we are making a statement or trying to make a change- but in everyday life is naive. Acting on what IS is just the best way to ensure the most desirable outcomes for yourself in the real world.

Applying this to the case discussed in class, it is not RIGHT for hackers to take these pictures distribute them tall over the internet. The hacker is to blame, but whether people should take these pictures or not? Well, maybe not. The reality of what IS is that hackers are looking to take information- especially from famous or highly desired people- and spread them. The reality of what IS is that if I am a celebrity, my information is much more targeted than anyone else's. So then the reality of what IS is that if I put naked pictures of myself somewhere where hackers can get them, the risk is much higher of those pictures being leaked than anyone else's. So then the reality of what IS is that it is the smart decision to NOT send those pictures.

Again, I want to make the distinction that it should not be the case that the smart decision is to not take those pictures; one should be free to take those pictures and share them with whomever they trust without consequence (setting the questionable morality of this action aside). However is is the case that the smart decision is to not take those pictures and share them where hackers can get to them.

Another example: I do not use Google Drive, nor do I use iCloud. I purposely do not use these things because I do not trust them, and I do not trust them because they are HIGHLY susceptible to being (and have already been) hacked. I do not put any of my information there because I do not want any of my information being taken. Similarly, I do not save passwords for things like my bank accounts or anything in which I will ever put in Credit Card or personal information- even on my own computer because they can be hacked. Should I have to worry about this? No. Do I have to worry about this? Yes. And because I do have to worry about it, that worry is important to consider in decision making. To act as if it shouldn't would be to ignore the realities and consciously increase the risk of information I want kept private being shared publicly.

The point of all this is there is a smart decision to be made, and that is based on what is. that Regardless of what is right, the smart decision is to not take these pictures.

Blaming the victim


Last year in Uganda an artist was a victim of revenge porn. The country's minister of ethics and integrity (yah apparently the country has one) came out suggesting that the artist should be arrested. Here is the link to the story:

http://www.bbc.com/news/world-africa-30011166

Intrinsic Value

Hey all,

I am unsure about this concept, and I was hoping others might give me a better understanding of it:

Can one really have more than one intrinsically valuable thing in a moral worldview?

In my mind, intrinsically valuable and ultimate are more or less synonymous - they are the end goal and are to be striven for or protected without relation to anything else. Examples include: happiness, utility, humanity, virtue, fulfilling of desires, etc. Many ethical views base their conclusions on intrinsic values.

But can you truly have more than one thing that is ultimate? What happens when two things which are supposedly both ultimate conflict with each other, say privacy and well-being/safety of others? The natural stance is that one must be compromised for the sake of the other, and to decide which one, and to what extent, we utilize a model of scale and relation with which to evaluate the "level" of each "ultimate" with respect to other "ultimates."

This strikes me as implying that one is "more ultimate" than the other, as if something is truly ultimate, it would not need to have its worth be defined with respect to another concept at any time. Indeed, it is my impression that what is truly the basic, and fundamental, intrinsically valuable quantity is actually revealed by our chosen system of relation. For example, should we use utilitarianism to evaluate the relative levels of two ultimates in a given case, then it is, I believe, implied that utility is the final, true ultimate.

I would greatly appreciate any thoughts and comments on this topic!